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Religious studies --- anno 2000-2099 --- Religion --- -Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Philosophy --- -Philosophy
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Bible
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Commentaries
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Commentaires
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22.07
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#BIBC:ruil
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Religion --- -Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Philosophy --- -History --- -Nietzsche, Friedrich Wilhelm --- -Contributions in philosophical anthropology --- History --- -Philosophy --- Nietzsche, Friedrich Wilhelm --- Nietzsche, Friedrich --- Nietzsche, Friederich --- Religion.
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Leading philosopher of religion D. Z. Phillips argues that intellectuals need not see their task as being for or against religion, but as one of understanding it. What stands in the way of this task are certain methodological assumptions about what enquiry into religion must be. Beginning with Bernard Williams on Greek gods, Phillips goes on to examine these assumptions in the work of Hume, Feuerbach, Marx, Frazer, Tylor, Marett, Freud, Durkheim, Lévy-Bruhl, Berger and Winch. The result exposes confusion, but also gives logical space to religious belief without advocating personal acceptance of that belief, and shows how the academic study of religion may return to the contemplative task of doing conceptual justice to the world. Religion and the Hermeneutics of Contemplation extends in important ways D. Z. Phillips' seminal 1976 book Religion without Explanation. It will be of interest to scholars and students of philosophy, anthropology, sociology and theology.
Hermeneutics --- Religion --- 291.1 --- 291.1 Godsdienstfilosofie --- Godsdienstfilosofie --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Religious aspects --- Philosophy&delete& --- Methodology --- Philosophy --- Methodology. --- Religious aspects. --- Theory of knowledge --- Religious studies
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Prompted by the shattering of the bonds between religion and the political order brought about by the Enlightenment, Jean-Jacques Rousseau devised a ""new"" religion (civil religion) to be used by the state as a way of enforcing civic unity. Emile Durkheim, by contrast, conceived civil religion to be a spontaneous phenomenon arising from society itself - a non-coercive force expressing the self-identify or self-definition of a people. In 1967, the American sociologist Robert Bellah rediscovered the concept and applied it to American society in its Durkheimian form. Ever since Bell
Religion civile. --- Civil religion. --- Religion, Civil --- Chauvinism and jingoism --- Nationalism --- Religion and culture --- Religion and state --- Religious aspects --- Religion. --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology
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Religion --- Philosophy --- Philosophie --- Hume, David, --- Religion. --- Philosophy. --- -Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Hume, David --- -ヒューム --- -Philosophy --- -Religion --- Contributions in philosophy of religion --- History --- 18th century --- Religion—Philosophy. --- History. --- Modern philosophy. --- Philosophy of Religion. --- Religious Studies, general. --- History, general. --- Modern Philosophy. --- Modern philosophy --- Annals --- Auxiliary sciences of history --- Religion, Primitive --- Religion - Philosophy. --- Hume (david), philosophe anglais, 1711-1776 --- Critique et interpretation
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This volume collects for the first time in a single volume all of Kant's writings on religion and rational theology. These works were written during a period of conflict between Kant and the Prussian authorities over his religious teachings. His final statement of religion was made after the death of King Frederick William II in 1797. The historical context and progression of this conflict are charted in the general introduction to the volume and in the translators' introductions to particular texts. All the translations are new with the exception of The Conflict of the Faculties, where the translation has been revised and re-edited to conform to the guidelines of the Cambridge Edition. As is standard with all the volumes in this edition, there are copious linguistic and explanatory notes, and a glossary of key terms.
Reason --- Religion --- Theology --- Raison --- Théologie --- Philosophy --- Philosophie --- -Theology --- Christian theology --- Theology, Christian --- Christianity --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Mind --- Intellect --- Rationalism --- Théologie --- Natural theology --- Arts and Humanities --- Theology. --- Reason. --- Philosophy.
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291.1 --- Religion --- 291.1 Godsdienstfilosofie --- Godsdienstfilosofie --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Christian fundamental theology --- Godsdienstsociologie --- Secularisatie --- Kerk en wereld --- Religie --- kerk --- moderniteit --- Nederland --- 20ste eeuw --- culturele verandering --- rationaliteit --- individualiteit --- ontzuiling --- secularisatie --- 21ste eeuw --- jaren 1960
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Religion in Mind is a 2001 text which summarizes and extends the advances in the cognitive study of religion throughout the 1990s. It uses empirical research from psychology and anthropology to illuminate various components of religious belief, ritual, and experience. The book examines cognitive dimensions of religion within a naturalistic view of culture, while respecting the phenomenology of religion and drawing together teachers of religion, psychologists of religion, and cognitive scientists. Expert contributors focus on phenomena such as belief-fixation and transmission; attributions of agency; anthropomorphizing; counterintuitive religious representations; the well-formedness of religious rituals; links between religious representations and emotions; and the development of god concepts. The work encourages greater interdisciplinary linkages between scholars from different fields and will be of interest to researchers in anthropology, psychology, sociology, history, philosophy, and cognitive science. It also will interest more general readers in religion and science.
Religious studies --- Religion. --- Cognitive psychology. --- Cognitive science. --- 159.9:2 --- 291.3 --- Cognitive psychology --- Cognitive science --- Religion --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Science --- Philosophy of mind --- Psychology, Cognitive --- Psychology --- Godsdienstpsychologie --- Godsdienstwetenschap: cultus; liturgie --- 291.3 Godsdienstwetenschap: cultus; liturgie --- 159.9:2 Godsdienstpsychologie --- Arts and Humanities
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Religion --- Study and teaching --- Etude et enseignement --- #SBIB:316.331H300 --- Godsdienst en samenleving: algemeen --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Religion - Study and teaching - Quebec (Province) --- religion --- Canada --- Québec --- l'étude de la religion --- nouvelles religions --- spiritualités --- religion et culture --- anthropologie --- le fait religieux
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